It is also mentioned by Imam Nawawi in al-Majmoo

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Shaykh 'Abdurrahman bin Nasir As-Sa'di rahimahullah said, "If God called dhikr, dhikr then cover with a true faith in God, reminisce with your mind, your heart the practice of dhikr, dhikr with corporate practices, or to praise God Dzikri lip balm or dhikr can also learn and teach useful knowledge and such. All including dhikr to God Almighty. "(Ar-Riyadh Al-Nadhroh, p. 245)
"And do not obey someone whose heart We have neglect of Our remembrance and who follows his own lusts." lip balm (QS. Al-Kahf: 28). Said Shaykh Muhammad bin Salih Al-'Uthaymeen rahimahullah, meaning the heedless of the dhikr of them are people who dhikr with oral but not with (reflection) hearts. (Tafsir Al-Quran Al-Karim Al-Kahf, p. 62)
Reminisce with jawarih form (limb) is an act of nearness to God as to stand in prayer, and bowing, prostrating, jihad and charity. Moving reminisce with oral (tongue)
Ibn Rushd said in Al-Bayan lip balm wa At-Tahshil (1: 490), of Imam Malik rahimahullah that he asked about the readings were read in the prayer and was not heard by anyone, nor by himself, and verbal lip balm when it is not moving. Imam Malik answer, it is not qira'ah (read). The meaning lip balm is to move the oral reading.
Al-Kasani in Storm 'Ash-Shanai' (4: 118) said, "should be read by moving the oral (mouth) while saying the letter. If anyone is able to read but just did not say anything without oral stir by saying the letter, his prayer would not be valid. Similarly, if there is an oath does not read a single letter in the Qur'an, then he saw the Quran and understand it without moving his tongue, when it has not been called to cancel the oath. "Since that time, all that happened was seeing, not reading ,
It is also mentioned by Imam Nawawi in al-Majmoo '(2: 187-189) that the scholars forbade junub to recite the Qur'an. But if they still allow people lip balm who are junub see Manuscripts of the Qur'an and he just read in my heart, without moving speech. So two things are different. Not moving his lips or tongue means is not considered read.
In conclusion, it is not enough to silence the mouth (silent) when reading, the right of the tongue or lips (oral) is moved. That is called the new reading if required reading such as reading Al-Fatihah read a letter, and chant.
Muhammad Abduh Tuasikal, MSc
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